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Hoon Payont Reun Meun Yant - PT Kloi
Hoon Payont Reun Meun Yant - PT Kloi
Amulet Ref : BA3506
Monk : Luang Phor Kloi
Size : 2 x 3 cm
Temple : Wat Poo Khao Tong
Year : BE2555
Price : $ 29.00
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Hoon Payont Reun Meun Yant - PT Kloi Hoon Payont Reun Meun Yant - PT Kloi

Hoon Payont - Reun Meun Yan,  Phor Tan Kloi Anomo, Wat Khao Tong, (Khuan Khanun)  Phattalung, BE 2555

PIM - Neua Maha Wahn Dam (Copper Plate) 

Hoon Payont Meun Yan (10,000 Yant). Blessed on the 25th September BE 2555 at Wat Khao Tong, Phattalung. Funds from the proceeds being used for repair of the temple. This is pim Neua Maha Wahn Dam (Copper Plate). This particular example is in mint condition and supplied with the original temple box


Ideal for protection or as a guard (bpòk bpông) against danger, as a defense against ones interests, to guard over the house or other property, those that bear malice towards you. This Hoon payont was blessed with "Puttakun" or Buddhas Grace and as such ared also ideal for "Mayt-Dta Maa Niyom" or admiration and charm. Created using "Wicha" of the late Pra Ajahn Sai and Pra Ajahn Tong Tao, Wat Khao Or.

 A variety of different pims were blessed

1. Neua Nawa
2. Neua Paka
3. Neua Faabaht
4. Neua Tong Daeng
5. Neua Paka Channuan (Rare)
6. Neua Tong Faabaht
7. Neus Tong Daeng
8. Neua Maha Waan Khao
9. Neua Maha Waan Dam

10. Neua Maha Wahn Khao (Gold Plate trousers) 84 blessed (Rare)
11. Neua Maha Wahn Dam (Gold Plate trousers) 84 blessed
12. Neua Maha Wahn Dam (Silver plate trousers) 200 blessed
13. Neua Maha Wahn Khao (Copper plate trousers) 3,000 blessed
14. Neua Maha Wahn Khao (Fabaht trousers) 3,000 blessed
15. Neua Maha Wahn Dam (Copper plate trousers) 3,000 blessed
16. Neua Maha Wahn Dam (Fabaht trousers) 3,000 blessed
17. Neua Maha Wahn Khao  3,000 blessed
18. Neua Maha Wahn Dam  3,000 blessed

Phor Tan Kloi is regarded as one of the great Hoon Payont masters. He was born in BE 2472 and entered the priesthood on the 1st March BE 2493 at Wat Donsala, Phattalung. Phor Tan Iat his Buddhist Preceptor gave him the name "Anomo" LP iat taught him much including "Wít-tá-yaa kom" or Occuilt incantations. He also studied under Phor Tong Tao and Luang Phor Pahn and in particular the magic to create enlivened effigies or Hoon payont

The Hoon Payont or Enlivened Effigy is a popular pim but relatively few people actually have a good understanding of this amulet or indeed realise that it is quite an old amulet and not a modern day pim as the name may suggest. (Today many people refer to these pims as robot amulets.)

The science to create Payont is highly specialized and based on archaic knowledge, A knowledge in fact based on the principles of the 4 or 5 cosmic elements, without which  it would not be possible to breathe life into the inanimate effigy



Sacred kathas are also required to imbue the Payont with life-force or spiritual energy and thus giving what is essentially an inanimate object a consciousness and an intelligence of some kind.

Many Payont are believed to be potent spirit forces that are able to depart and return to the idol to do their masters bidding. It is common practice for   payont to be used for protection and often employed for example by farmers to safeguard crops or for protection of  business premises. Another popular practice is to carry a payont in the car as a means to prevent accidents

Payont can either  be carried on the person, taken with you wherever you go as a means of personal protection or can be stationed in a single location with a specific task.

Most Hoon Payont are made according to an ancient scared science known as Vicha Pook Hun. The creation of Hoon Payont amulets is quite old and not a modern amulet as many believe. In fact there are records of this type of amulet being create several hundred years ago.

Although the historical records are somewhat vague one of the very earliest accounts was during the reign of King Ajatasatru, when a monk known as Pra Mahākāśyapa was asked to gather relics of Buddha from various locations returning them to Rajgir City in the Indian subcontinent.

The relics were then buried in a pit dug into the ground and guarded by Hoon Payont, or effigies made of grass and sappanwood, made potent by magic incantation.

In 319 B.C., during the reign of King Asokaraj, Intharapatta City,  these relics were  recovered from the ground to distribute to 84,000 cities. Legends tell us that Indra himself had to assist in the process, releasing the Hoon Payont back to the elements from which they were created, otherwise access to the relics would have not been possible.

Over the course of time much of the information about Enlivened Effigies has been lost. However there are a number of Thai historical accounts and in particular from the Tale of Khun Chang Khun Paen. "Nang Thongprasri had taken her son to study with Khrua Ta Khong of Wat Khae until her son completed Khrua Ta Khong’s knowledge in Hoon Payont. Then he performed magic incantation to summon groups of enlivened effigies,Thronging out of their home, acclaiming and hollering in great activity Khun Phaen rode a horse to attack and slaughter the front line.All the Hoon ran as fast as wind, instantly overtaking the horse on both sides.Spells and magic filled the sky so much it became dark and hazy and shivered.The earth was as if it was being turned upside down because of the magic prayers…"


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